JQR 113.4 is now available, online and in print. 

In this issue:

Current fellow Sarah Zager is an award-winning teacher known for clarity and accessibility in taking up complex and thorny issues, a recent PhD from Yale, and at work on a book exploring how Jewish philosophy can contribute to today’s debates about virtue ethics.

As she is gearing up to teach an online course on gender and Jewish philosophy for us, we asked her a few questions about the subject and her approach to it.

Steve Weitzman (SW): Emmanuel, it has been great to have you as a fellow. Your research has opened my eyes to how halakhah, Jewish law, is developing is the twenty-first century. First of all, is "Jewish law" the right translation for halakhah? How would you explain what halakhah is for those who do not study it?

Secundus the Silent was a first-century Greek philosopher who in order to prove his assertion that women were incapable of chastity, undertook successfully to seduce his own mother. Though he revealed his identity to her while the two were in bed together—before consummating the affair—her willingness, and resultant shame, led her to hang herself. Though Secundus’s point was carried, his growing sense of the dishonor of his action and its fallout led him to take a vow of silence about the event; thus his epithet.

JQR 110.3 is now available, online* and in print. 

In this issue:

Moshe Simon-Shoshan shows how Rashi’s story about the death and downfall of a woman named Beruriah attests to the rabbis’ own anxieties about the place of women in halakhah.

In an extraordinary confluence, global stay-at-home orders aligned with the Katz Center’s fellowship theme this past year, focused on “the Jewish home.” Back in March I (virtually) convened a few fellows, newly exiled from their residential experience, to share their thoughts about homes in light of quarantine and Covid-19.