Please visit Penn's official Coronavirus website for up-to-date information on mitigation strategies and public health guidance for the university.

In the spirit of these difficult times, we would like to highlight two special acquisitions that reflect the possibility of overcoming trauma and rebuilding lives. Thanks to the Mark S. Zucker Judaica Endowment, established by Katz Center board member Mark Zucker, we acquired the first edition of Viktor Frankl’s Trotzdem Ja Zum Leben Sagen [“Say yes to Life”] (Vienna: Franz Deuticke Verlag, 1946).

The University of Pennsylvania Libraries is pleased to announce that Emily Esten has been named the inaugural Arnold and Deanne Kaplan Collection of Early American Judaica Curator of Digital Humanities. 

We are delighted to announce that Ilan Stavans, of Amherst College, the internationally known scholar, writer, editor, translator, playwright, cultural critic, publisher, teacher, lexicographer, columnist, journalist, travel writer, biographer, actor, TV and radio host, has donated to the Kislak Center for Special Collections, Rare Books and Manuscripts, the Ilan Stavans Collection of Jewish Latin American History, Culture, and Literature.

David M. Goldenberg, the former President of the Dropsie College for Hebrew and Cognate Learning, the editor of the Jewish Quarterly Review, and the leading intellectual force who transformed the College into the Annenberg Research Institute, today known as the Herbert D. Katz Center for Advanced Judaic Studies at Penn, has donated his personal and administrative papers collection to the Library at the Katz Center.

The 2019–2020 Katz Center fellows, in partnership with the Penn Libraries, have recently launched their fellowship year web exhibition entitled: "The Jewish Home: Dwelling on the Domestic, the Familial, and the Lived-In."

A Sofer is a Jewish ritual scribe, and Safrut is the ritual writing penned by a Sofer. Ritual writing follows a strict set of rules, and very small details can disqualify the item from ritual use. A misspelled word, certain misshapen letters, disorderliness, and even beginning certain columns with the wrong word can sometimes disqualify an entire scroll. Disqualified Torah scroll fragments, for example, are permitted for study purposes only, but not for ritual contexts.

We are delighted to announce the gift by Laurence Salzmann and Ayşe Gürsan-Salzmann of the Laurence Salzmann Photography Collection.