JQR 113.2 is now available, online and in print.
In this issue:
Jonathan Kaplan’s research note suggests that tannaitic legends about Serah, the long-lived daughter of the patriarch Asher, derive from much earlier tradition, likely Second Temple–era in origin.
In curating and presenting lectures in Jewish studies to audiences beyond academia, the Katz Center fulfills several aims. One crucial one is to showcase the vibrancy of current research and the inherent interest of the areas of culture and history in which Jewish studies scholars are expert. In an era of diminishing support for humanities scholarship, the warm reception our talks—accessible but not simplified—have received speaks to a real appetite outside of the university for knowledge and ideas at a high level.
JQR 112.2 is now available, online* and in print.
In this issue:
Each year, the Katz Center offers a lineup of public programs to share the fruits of scholarly research with wider audiences. Open to everyone, these lectures feature current fellows along with colleagues from across the field talking about new and critical issues in Jewish studies.
One of the most fascinating tales in the Babylonian Talmud is the story of Solomon and the demon-king Ashmedai (bGittin 68b–69a). The story involves a magic ring, a shape-shifting demon, and the shamir, a magical worm or herb that splits rocks.
JQR 111.1 is now available, online* and in print.
In this issue:
The Katz Center fellowship is a residential one, meaning that its central aim is to bring people together to work physically side by side for extended periods, with fellows making temporary homes in Philadelphia. With the arrival of COVID-19, this defining feature of our collective work has disappeared. Instead, under orders to shelter in place, our homes are capturing our attention in new ways. Home’s boundaries, contents, and location, its material and emotional culture, are, for the moment at least, our whole worlds.
Update: this issue is free online without a subscription through June 30, 2020.
JQR 110.1 is now available, online* and in print.
In this issue:
Daniel Reifman uses semiotic theory to account for the fact that legal rationales play a relatively peripheral role in the construction of rabbinic legal discourse.
