JQR 114.1 is now available, online* and in print.
In this issue:
JQR debuts a new look! The journal has been redesigned inside and out, reflecting our legacy of producing the best in Jewish studies past and present.
JQR 113.4 is now available, online and in print.
In this issue:
JQR 113.3 is now available, online and in print.
In this issue:
Barry Wimpfheimer shows that the Mishnah stacks legal couplets like building blocks to produce ever-richer conceptual understandings and train the reader to mine it for such meaning.
The city serves as the stage for much of Jewish history. For a host of historical, demographic, and economic reasons, Jews have often been city-dwellers, and even when not, the association of the Jewish with the urban has kept a hold on the imagination of Jews and gentiles alike. The city looms large as part of the horizon of Jewishness, beginning even from the urbanization of the early rabbinic movement in Roman Palestine.
JQR 113.2 is now available, online and in print.
In this issue:
Jonathan Kaplan’s research note suggests that tannaitic legends about Serah, the long-lived daughter of the patriarch Asher, derive from much earlier tradition, likely Second Temple–era in origin.
In curating and presenting lectures in Jewish studies to audiences beyond academia, the Katz Center fulfills several aims. One crucial one is to showcase the vibrancy of current research and the inherent interest of the areas of culture and history in which Jewish studies scholars are expert. In an era of diminishing support for humanities scholarship, the warm reception our talks—accessible but not simplified—have received speaks to a real appetite outside of the university for knowledge and ideas at a high level.
JQR 112.2 is now available, online* and in print.
In this issue:
Each year, the Katz Center offers a lineup of public programs to share the fruits of scholarly research with wider audiences. Open to everyone, these lectures feature current fellows along with colleagues from across the field talking about new and critical issues in Jewish studies.
One of the most fascinating tales in the Babylonian Talmud is the story of Solomon and the demon-king Ashmedai (bGittin 68b–69a). The story involves a magic ring, a shape-shifting demon, and the shamir, a magical worm or herb that splits rocks.
JQR 111.1 is now available, online* and in print.
In this issue:
