The major New York Times article from Sunday, September 11 on Hasidic education in New York has elicited a huge outpouring of responses on social media from many different quarters—critics of the school system, supporters, and, quite noticeably, many within the Hasidic community itself. It is hard to recall a story in which the Haredi community in the United States has been the focus of such wide national visibility and scrutiny.
JQR 112.3 is now available, online* and in print.
In this issue:
JQR 112.2 is now available, online* and in print.
In this issue:
Secundus the Silent was a first-century Greek philosopher who in order to prove his assertion that women were incapable of chastity, undertook successfully to seduce his own mother. Though he revealed his identity to her while the two were in bed together—before consummating the affair—her willingness, and resultant shame, led her to hang herself. Though Secundus’s point was carried, his growing sense of the dishonor of his action and its fallout led him to take a vow of silence about the event; thus his epithet.
If a woman does not immerse after her menstruation according to rabbinic norms, legislates Maimonides in 1176, she will lose her dower to her husband. In her lively and original work of social reconstruction, Eve Krakowski sees this law as a “milestone in the long and winding history of rabbinization.” Digging behind the law, one of Maimonides’s more aggressive legal reforms, she discovers fascinating and largely unseen traces of women’s folk piety.
In an extraordinary confluence, global stay-at-home orders aligned with the Katz Center’s fellowship theme this past year, focused on “the Jewish home.” Back in March I (virtually) convened a few fellows, newly exiled from their residential experience, to share their thoughts about homes in light of quarantine and Covid-19.
Below is a celebration of the life and scholarship of Professor Joel Kraemer (1933–2018) written by JQR contributor Mordechai A. Friedman (his pieces can be found here and here). Kraemer was a great pioneer of Judeo-Islamic studies, a lovely human being, and a generous teacher of many students, some of whom are currently at the Katz Center both among staff and fellows.