Founded in 1889, JQR spent nearly two decades in England before moving to Philadelphia in 1908 under new editorship. Peruse the contents of these early issues—now called the Old Series—and you’ll find Jewish literature in English translation among the journal’s early output. Translations ranged from Talmud to contemporary poetry and drew from Hebrew, Yiddish, Russian, and more.
Women are real. At least so women think, most of the time, but more than other human people women are also imaginary creatures—figments—constructed by cultural and linguistic fantasy, myth and literature. All this we know, as women, as readers of texts, and viewers of art, and consumers of culture in nearly all its forms, and it is no less of a factor in scholarship. It is not always easy to tell the dancer from the dance.
JQR 115.1 is now available, online and in print.
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JQR 114.4 is now available, online and in print.
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JQR 113.4 is now available, online and in print.
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JQR 113.1 is now available, online* and in print.
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The major New York Times article from Sunday, September 11 on Hasidic education in New York has elicited a huge outpouring of responses on social media from many different quarters—critics of the school system, supporters, and, quite noticeably, many within the Hasidic community itself. It is hard to recall a story in which the Haredi community in the United States has been the focus of such wide national visibility and scrutiny.
JQR 112.3 is now available, online* and in print.
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JQR 112.2 is now available, online* and in print.
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Secundus the Silent was a first-century Greek philosopher who in order to prove his assertion that women were incapable of chastity, undertook successfully to seduce his own mother. Though he revealed his identity to her while the two were in bed together—before consummating the affair—her willingness, and resultant shame, led her to hang herself. Though Secundus’s point was carried, his growing sense of the dishonor of his action and its fallout led him to take a vow of silence about the event; thus his epithet.