JQR 114.4 is now available, online and in print. 

In this issue:

JQR 114.3 is now available, online and in print. 

In this issue:

Elyashiv Cherlow brings new light to the provenance of a passage of the Jerusalem Talmud based on newly identified Cairo Geniza manuscript fragments.

In the months following the Russian invasion of Ukraine, the Katz Center joined with the Memorial Foundation for Jewish Culture and other research centers in an initiative to support colleagues in Ukraine—Jewish studies scholars, archivists, and others—who were seeking to continue their work under dangerous, unpredictable, and under-resourced conditions. 

JQR 114.2 is now available, online and in print. 

In this issue:

Hanan Mazeh dissects a key passage in the Palestinian Talmud concerning land ownership that shows rabbis using the law—Jewish and Roman—to grapple with competing claims to territory. This essay is FREE to read and download without a subscription through July 15, 2024.

JQR 114.1 is now available, online* and in print. 

In this issue:

JQR debuts a new look! The journal has been redesigned inside and out, reflecting our legacy of producing the best in Jewish studies past and present. 

JQR 113.4 is now available, online and in print. 

In this issue:

JQR 113.3 is now available, online and in print. 

In this issue:

Barry Wimpfheimer shows that the Mishnah stacks legal couplets like building blocks to produce ever-richer conceptual understandings and train the reader to mine it for such meaning.

Since Russia invaded Ukraine in February 2022, the Katz Center and other institutions have been collaboratively figuring out how to support their Jewish studies colleagues in Ukraine. One form this support has taken is an initiative sponsoring mini-grants to Jewish studies scholars in Ukraine. Katz Center director Steven Weitzman reflects with other leaders of this initiative in this piece on a year of supporting scholars amidst war.

One of the distinctive features of the Jewish Quarterly Review over the past seventeen years—from the time that the brilliant and dearly departed Elliott Horowitz and I became coeditors—has been our reliance on the mode of the forum to debate, revisit, and probe.

As much of the world expresses sorrow and solidarity with the Ukrainian people—and admiration for its president, Volodymyr Zelensky—the ironies of history abound. To students of Jewish history, it is a source of near incredulity that the same recurrent site of mass violence against Jews—from the Khmielnitsky massacres of the mid-seventeenth century to the brutal killing fields during and after World War I to the bloodlands soiled by Nazi murderers in Operation Barbarossa in 1941—is home to a fledgling democracy and an unlikely and inspiring Jewish president.