JQR 113.4 is now available, online and in print. 

In this issue:

JQR 113.3 is now available, online and in print. 

In this issue:

Barry Wimpfheimer shows that the Mishnah stacks legal couplets like building blocks to produce ever-richer conceptual understandings and train the reader to mine it for such meaning.

Since Russia invaded Ukraine in February 2022, the Katz Center and other institutions have been collaboratively figuring out how to support their Jewish studies colleagues in Ukraine. One form this support has taken is an initiative sponsoring mini-grants to Jewish studies scholars in Ukraine. Katz Center director Steven Weitzman reflects with other leaders of this initiative in this piece on a year of supporting scholars amidst war.

One of the distinctive features of the Jewish Quarterly Review over the past seventeen years—from the time that the brilliant and dearly departed Elliott Horowitz and I became coeditors—has been our reliance on the mode of the forum to debate, revisit, and probe.

As much of the world expresses sorrow and solidarity with the Ukrainian people—and admiration for its president, Volodymyr Zelensky—the ironies of history abound. To students of Jewish history, it is a source of near incredulity that the same recurrent site of mass violence against Jews—from the Khmielnitsky massacres of the mid-seventeenth century to the brutal killing fields during and after World War I to the bloodlands soiled by Nazi murderers in Operation Barbarossa in 1941—is home to a fledgling democracy and an unlikely and inspiring Jewish president.

The Trump presidency saw the emergence of the alt-Right on the national stage. Figures such as Richard Spencer and groups like the Proud Boys became household names while the deadly Unite the Right rally in Charlottesville in August 2017 gained national attention. 2019 was the deadliest year for domestic terrorism in the nation since 1995, the year of the Oklahoma City bombing, and the Southern Poverty Law Center recorded at least nine hundred and forty hate active groups across the United States.

The idea that “America is different”—that American Jewish experience has been marked by success and progress in a way that was unprecedented, unexpected, and wildly impactful—is well entrenched. This year at the Katz Center, a diverse cohort of visiting research fellows is looking again at the American Jewish story, not necessarily to overturn a narrative but to reframe the question; in fact, to frame a new set of “America’s Jewish questions.”