The latest issue of JQR (111.2) contains several essays that focus on the political and legal in innovative ways.

One of the most fascinating tales in the Babylonian Talmud is the story of Solomon and the demon-king Ashmedai (bGittin 68b–69a). The story involves a magic ring, a shape-shifting demon, and the shamir, a magical worm or herb that splits rocks.

JQR 111.2 is now available, online* and in print. 

In this issue:

Ayelet Hoffman Libson argues that the Tosefta’s novel institution of blessings over commandments served a legal and political function, denoting legal personhood and delineating the borders of the community.

In April, JQR convened a three-part online forum to analyze the “Haredi moment” of 2020. The COVID-19 crisis and the U.S. presidential election highlighted both lingering patterns and new modes of Haredi behavior, especially evident in the broader public sphere. A few short days after the last of the three forum panels was posted, on Lag Ba-Omer (April 30), a tragedy took place at Mt.

2020 was an especially prominent year for Haredim. The COVID-19 (Coronavirus) crisis, together with the U.S. Presidential election, featured a much more visible and seemingly defiant public presence by Haredim and, concomitantly, brought an enormous amount of new public attention to them. This moment yielded a different face of Haredi Judaism than the quiet and sequestered enclave society of years past.

2020 was an especially prominent year for Haredim. The COVID-19 (Corona) crisis, together with the U.S. Presidential election, featured a much more visible and seemingly defiant public presence by Haredim and, concomitantly, brought an enormous amount of new public attention to them. This moment yielded a different face of Haredi Judaism than the quiet and sequestered enclave society of years past.

In recent years, Haredi Judaism has become a known entity and even a marketable brand. “Shtisel,” “Unorthodox,” OTD memoirs, and other forms of popular culture have simultaneously demystified and exoticized this form of Orthodox Judaism, transforming it into a media hit and source of intense and often prurient interest.

JQR 111.1 is now available, online* and in print. 

In this issue:

“What I found surprised me.” This sentiment, voiced by Benjamin Sommer in his essay on biblical theology, was one shared by all of the essayists in our recent forum marking JQR’s 130th anniversary.

The Jewish Quarterly Review marked its 130th anniversary at the 2020 (virtual) annual meeting of the Association for Jewish Studies.