JQR 111.4 is now available, online* and in print. 

In this issue:

Hair Dye

Wet Cat food

Bra, tights

Vodka

JQR 111.3 is now available, online* and in print. 

In this issue:

On April 18–19, 2021, the Ancient Judaism Regional Seminar (AJRS) hosted its annual colloquium on Zoom. The seminar is dedicated to graduate training, and pairs graduate students in the Northeast together with senior scholars who respond to their papers as well as offering networking and professionalization session.

The latest issue of JQR (111.2) contains several essays that focus on the political and legal in innovative ways.

One of the most fascinating tales in the Babylonian Talmud is the story of Solomon and the demon-king Ashmedai (bGittin 68b–69a). The story involves a magic ring, a shape-shifting demon, and the shamir, a magical worm or herb that splits rocks.

JQR 111.2 is now available, online* and in print. 

In this issue:

Ayelet Hoffman Libson argues that the Tosefta’s novel institution of blessings over commandments served a legal and political function, denoting legal personhood and delineating the borders of the community.

In April, JQR convened a three-part online forum to analyze the “Haredi moment” of 2020. The COVID-19 crisis and the U.S. presidential election highlighted both lingering patterns and new modes of Haredi behavior, especially evident in the broader public sphere. A few short days after the last of the three forum panels was posted, on Lag Ba-Omer (April 30), a tragedy took place at Mt.

2020 was an especially prominent year for Haredim. The COVID-19 (Coronavirus) crisis, together with the U.S. Presidential election, featured a much more visible and seemingly defiant public presence by Haredim and, concomitantly, brought an enormous amount of new public attention to them. This moment yielded a different face of Haredi Judaism than the quiet and sequestered enclave society of years past.

2020 was an especially prominent year for Haredim. The COVID-19 (Corona) crisis, together with the U.S. Presidential election, featured a much more visible and seemingly defiant public presence by Haredim and, concomitantly, brought an enormous amount of new public attention to them. This moment yielded a different face of Haredi Judaism than the quiet and sequestered enclave society of years past.