On “The Most Anti-Zionist Text”

There is a good deal of heated discussion today about what is and isn’t anti-Zionism. Much of it surrounds the question of whether harsh forms of criticism of the state of Israel can be deemed antisemitic. What is rarely recalled in those debates is that one of the most prominent anti-Zionists of the twentieth century was a Jew, Rabbi Joel Teitelbaum (1887–1979), the founding Satmar Rebbe, who formulated a detailed theological rationale for his opposition to the state of Israel.

Hasidic Education in New York: A Clash of Law, Politics, and Culture

The major New York Times article from Sunday, September 11 on Hasidic education in New York has elicited a huge outpouring of responses on social media from many different quarters—critics of the school system, supporters, and, quite noticeably, many within the Hasidic community itself. It is hard to recall a story in which the Haredi community in the United States has been the focus of such wide national visibility and scrutiny.

The Haredi Moment: A Postscript on the Tragedy at Mt. Meron, Part 4

In April, JQR convened a three-part online forum to analyze the “Haredi moment” of 2020. The COVID-19 crisis and the U.S. presidential election highlighted both lingering patterns and new modes of Haredi behavior, especially evident in the broader public sphere. A few short days after the last of the three forum panels was posted, on Lag Ba-Omer (April 30), a tragedy took place at Mt.

The Haredi Moment: An Online Forum, Part 3

2020 was an especially prominent year for Haredim. The COVID-19 (Coronavirus) crisis, together with the U.S. Presidential election, featured a much more visible and seemingly defiant public presence by Haredim and, concomitantly, brought an enormous amount of new public attention to them. This moment yielded a different face of Haredi Judaism than the quiet and sequestered enclave society of years past.

The Haredi Moment: An Online Forum, Part 2

2020 was an especially prominent year for Haredim. The COVID-19 (Corona) crisis, together with the U.S. Presidential election, featured a much more visible and seemingly defiant public presence by Haredim and, concomitantly, brought an enormous amount of new public attention to them. This moment yielded a different face of Haredi Judaism than the quiet and sequestered enclave society of years past.